[WSMDiscuss] ‘Stay off our lands’ : RCMP attendance at Indigenous ceremony in Saskatchewan raises ire of chief

[Jai Sen]

Thursday, May 14, 2020

Viruses in movement…, Indigenous Peoples in movement…, Turtle Island in movement…, Sovereignty in movement…, Resistance in movement…

An Indigenous leader [in Canada has told] the RCMP to stay off reserve land after armed officers were dispatched to break up a sacred ceremony.

“These are First Nations lands. This is Indian land. Stay off our lands unless you are invited,” said Chief Bobby Cameron of the Federation of Sovereign Indigenous Nations.

Public-health orders do not supersede First Nations law and treaties, Mr. Cameron says, adding that maintaining tradition and ceremony is even more important during the COVID-19 pandemic.

[Righteous indignation… and resistance and defence…  The social and political geography of Turtle Island is changing; a new age is dawning :

‘Stay off our lands’ : RCMP attendance at Indigenous ceremony in Saskatchewan raises ire of chief

SASKATOON
The Canadian Press

Published May 13, 2020

 <https://www.theglobeandmail.com/canada/article-stay-off-our-lands-rcmp-attendance-at-indigenous-ceremony-in/>https://www.theglobeandmail.com/canada/article-stay-off-our-lands-rcmp-attendance-at-indigenous-ceremony-in/ <https://www.theglobeandmail.com/canada/article-stay-off-our-lands-rcmp-attendance-at-indigenous-ceremony-in/>


Chief Bobby Cameron (here, at the opening of the Assembly of First Nations annual general meeting, in Regina, Sask., on July 25, 2017) said : 'While powwows across the country have been cancelled, traditional ceremonies cannot be delayed'.  (Mark Taylor/The Canadian Press)


An Indigenous leader is telling [sic - ‘has told’] the RCMP to stay off reserve land after armed officers were dispatched to break up a sacred ceremony.

“These are First Nations lands. This is Indian land. Stay off our lands unless you are invited,” said Chief Bobby Cameron of the Federation of Sovereign Indigenous Nations.

Public-health orders do not supersede First Nations law and treaties, Mr. Cameron says, adding that maintaining tradition and ceremony is even more important during the COVID-19 pandemic.

“Our ceremonies, our sun dances, our sweat lodges, our pipe ceremonies will continue and no matter what any government or what the RCMP may try to say or do, those ways are going to continue.”

While powwows across the country have been cancelled, traditional ceremonies cannot be delayed, Mr. Cameron said. They cannot move online, like many church services, because they are inherently connected to the land.

Concern arose last weekend when about 35 people took part in a sun-dance ceremony organized by Clay Sutherland on the Beardy’s and Okemasis Cree Nation, about 90 kilometres northeast of Saskatoon. An elder had received a vision that it was important to hold the sacred ceremony to support people during COVID-19 and to empower scientists and researchers to find a cure, Mr. Sutherland said.

“We were doing this, not only for our communities and our loved ones, but we were doing this for all of mankind,” he said. “We did not expect to get a pushback from the government. We did not expect all these things to happen.”

A public-health order in Saskatchewan limits gatherings to 10 people.

Mr. Sutherland said precautions were put in place and direction from the First Nation’s leadership was followed. People coming to the ceremony from off-reserve had their temperatures checked and were advised to self-isolate for the following two weeks.

The sun-dance ceremony began Friday when a nine-metre-wide circular lodge was built using poplar trees. For three days, from sun-up to sundown, people danced, prayed and fasted.

On Friday night, Mr.Sutherland was informed by the First Nation’s chief that he had been contacted by the federal First Nations and Inuit Health branch and was directed to shut down the ceremony. However, Mr. Sutherland said, the chief allowed it to continue.

Saskatchewan RCMP say they received two reports of a large public gathering at the First Nation on Sunday.

Mr. Sutherland said RCMP vehicles pulled up outside the lodge. Officers had their firearms on them, which are not allowed on sacred grounds, he said.

“I told them firearms and RCMP are not allowed on these grounds,” he said. “I didn’t want to be confrontational, basically because of RCMP, guns and the history of native people. They don’t have a good history.”

The officers left, but returned later and had a brief confrontation with another person, Mr. Sutherland said. No one was arrested or ticketed, but it reminded many people of the days ceremonies had to go underground, he said.

A federal ban on Indigenous ceremonies and potlatches came into place in 1884 and lasted until the 1950s. Mr. Sutherland said Indigenous people are unwilling to go back to that time.

“I was actually willing to go to jail for my people.”

RCMP Corporal Rob King said at no time did officers ask for the ceremony to stop.

“Our focus continues to be on educating members of the public of the potential health and enforcement consequences that can result from non-compliance with the public health order,” Cpl. King said in an e-mail.

Indigenous Services Canada did not respond to a request for comment.

Premier Scott Moe said he planned to get in touch with Mr. Cameron.

“The virus is indiscriminate,” Mr. Moe said during a news conference Wednesday. “There are other religious and cultural gatherings that have gone to great lengths to modify their worship services.”

The ceremonies are how Indigenous people heal and find strength, said Andre Bear, a ceremonial dancer and law student. He said if there were real concern for the community’s health, the federal government should stop “detrimentally underfunding” health care and supplies like personal protective equipment for Aboriginal people.

Mr. Bear knows of two lodges that have decided to go underground because of what happened at Beardy’s. He said any action by the federal government or RCMP against a constitutional right to ceremony is never acceptable.

“What we do for traditional healing practices and what we have been doing for thousands of years is absolutely none of their concern. We need to set that precedent right now.”


____________________________

Jai Sen

Independent researcher, editor; Senior Fellow at the School of International Development and Globalisation Studies at the University of Ottawa

jai.sen at cacim.net <mailto:jai.sen at cacim.net>
Now based in New Delhi, India (+91-98189 11325) and in Ottawa, Canada, on unceded and unsurrendered Anishinaabe territory (+1-613-282 2900) 

CURRENT / RECENT publications :

Jai Sen, ed, 2018a – The Movements of Movements, Part 2 : Rethinking Our Dance. Ebook and hard copy available at PM Press <http://www.pmpress.org/>
Jai Sen, ed, 2018b – The Movements of Movements, Part 1 : What Makes Us Move ? (Indian edition). New Delhi : AuthorsUpfront, in collaboration with OpenWord and PM Press.  Hard copy available at MOM1AmazonIN <https://www.amazon.in/dp/9387280101/ref=sr_1_2?ie=UTF8&qid=1522884070&sr=8-2&keywords=movements+of+movements+jai+sen>, MOM1Flipkart <https://www.flipkart.com/the-movements-of-movements/p/itmf3zg7h79ecpgj?pid=9789387280106&lid=LSTBOK9789387280106NBA1CH&marketplace=FLIPKART&srno=s_1_1&otracker=search&fm=SEARCH&iid=ff35b702-e6a8-4423-b014-16c84f6f0092.9789387280106.SEARCH&ppt=Search%20Page>, and MOM1AUpFront <http://www.authorsupfront.com/movements.htm>
Jai Sen, ed, 2017 – The Movements of Movements, Part 1 : What Makes Us Move ?.  New Delhi : OpenWord and Oakland, CA : PM Press.  Ebook and hard copy available at PM Press <http://www.pmpress.org/>
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