[WSMDiscuss] (Fwd) Gilbert Achcar on anti-imperialist politics: 'The logic of “the enemy of my enemy is my friend” is a recipe for empty cynicism'
Patrick Bond
pbond at mail.ngo.za
Wed Jun 2 10:32:25 CEST 2021
Reflections of an Anti-Imperialist after Ten Years of Debate
By: Gilbert Achcar <https://newpol.org/authors/achcar-gilbert/>May 31, 2021
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/?print=pdf><https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/?print=print>
[Editors’ note: This article will appear in the Summer 2021 issue of
/New Politics/, which will be sent to subscribers shortly.]
Gilbert Achcar grew up in Lebanon and has lived and taught in Paris,
Berlin, and London. He is currently professor of Development Studies and
International Relations at SOAS, University of London. His many books
include The /Clash of Barbarisms /(2002, 2006); /Perilous Power: The
Middle East and US Foreign Policy/, co-authored with Noam Chomsky
(2007); /The Arabs and the Holocaust: The Arab-Israeli War of
Narratives/ (2010); /Marxism, Orientalism, Cosmopolitanism/ (2013); /The
People Want: A Radical Exploration of the Arab Uprising/ (2013); and
/Morbid Symptoms: Relapse in the Arab Uprising/ (2016). He was
interviewed by Stephen R. Shalom for /New Politics/ on May 5, 2021.
*New Politics: Gilbert, you’ve recently published a much-discussed
article in /The Nation/ on anti-imperialism.[1]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_edn1>
I wonder if we could begin with you telling us why you wrote the article
and briefly summarizing your argument.*
*Gilbert Achcar*: Thank you, Steve. I wrote this article because of the
big confusion that exists nowadays on the left on the meaning of
“anti-imperialism.” I believe that this confusion is primarily a result
of the sea change in the global situation that followed the collapse of
the USSR. There has also been a change in the type of wars waged in the
global South. Imperialist wars against national liberation movements or
regimes are no longer the predominant type, as in the first decades
after the Second World War. Since the 1990s we have seen imperialist
wars against oppressive regimes such as in Iraq, the Balkans, and
Afghanistan. The situation got yet more complicated with what has been
called the Arab Spring in 2011. Western imperialist powers — Barack
Obama’s United States in the first place — appeared as if supportive of
the popular uprisings against dictatorial regimes.
So, what does it mean to be an anti-imperialist in this new
international environment? That’s the issue I tackle in the article, as
a result of my long personal involvement in such debates, starting most
crucially from 2011 on the issue of Libya, and then later on Syria. My
original title was “Their anti-imperialism and ours.”[2]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_edn2>
I formulated three basic principles of what constitutes truly
progressive anti-imperialism in my view, principles that ought to be
rather elementary for anyone on the left, whatever their ideological
orientation, Marxist, anarchist, or whatever, provided they adhere to
the most elementary principle of a true left, which is democracy. People
who agree on these principles can discuss anti-imperialist tactics.
Some, however, discard them. I call these people “neo-campists” because
they are no longer systematically aligned behind a single specific state
or “socialist camp” as were the campists of the time of the USSR, but
determine their positions negatively, through kneejerk opposition to
anything the US or UK governments do and sympathy for whoever the two
governments oppose, including despotic regimes and Russia’s rival
imperialism. The neo-campists are most often incapable of engaging in
discussion without resorting to invective and calumny. I concluded my
article with this observation, and indeed, no sooner was it out than
various neo-campists rushed to confirm it.
Now, what are the three principles? The first relates to that most
elementary democratic principle that I already mentioned. When it comes
to international politics, to be on the left means, first of all, to
support the peoples’ right to self-determination. That should be the
starting point in defining a truly progressive anti-imperialism.
Crucially, this starting point is /not/ opposition per se to this or
that imperialist state. It is rather the defense of the people’s right
to self-determination: it is because imperialist states, by definition,
trample upon this right that they must be countered.
The second principle is that anti-imperialism requires opposition to
/all/ imperialist states, not standing with one against the others, or
ignoring one and its victims and only focusing on the other, whichever
it is. On the left in Western countries, there are neo-campists who only
focus on U.S. and British imperialism, or Western imperialism in
general, and ignore, at best, or even support, other imperialist states,
such as Russia. You may find the reverse in Russia: progressives who are
very hostile to what their government does abroad and remain silent on,
if not supportive of, what Western governments do. Once one rises above
the Western-centrism of much of the Western left, one understands that a
truly internationalist anti-imperialist perspective is one that opposes
imperialism whatever its nationality or its geographical location, West
or East.
The third principle addresses exceptional cases. There might be
exceptional circumstances where intervention by an imperialist power is
crucial in preventing a massacre or genocide, or in preventing a popular
democratic uprising from being bloodily suppressed by a dictatorship. We
have seen such cases in recent years. But even then, anti-imperialists
should dispel any illusions, and advocate zero trust, in the imperialist
country. And they should demand that its intervention remain limited to
forms, and bound by legal constraints when they exist, that do not
enable the imperialist power to impose its will or determine the course
of action.
This third principle explains why, in the cases of Libya and Syria, even
though Western governments pretended to be on the side of democratic
change against the dictatorial reactionary regime, I have been opposed
to direct intervention. The only exception was at the very beginning of
the UN-authorized No-Fly Zone over Libya, when I explained that, for the
sake of preventing a foretold massacre, I /could not oppose/ the
intervention in its initial phase. I explained a thousand times that I
never said that I /supported/ the intervention—but, as we know, there
are none so deaf as those who will not hear. All I said is that I
couldn’t oppose it, which is not the same as saying I favored it, except
to those who don’t know the difference between abstaining and
supporting, or who prefer to deliberately ignore it because their only
way of arguing is by distorting the views of those they disagree with.
The population of the second city in Libya, Benghazi—legitimately
fearing for their lives, with the Libyan regime moving its far superior
forces toward the city, and the dictator, Gaddafi, vowing to crush
them—implored the UN for protection. Even Moscow and Beijing could not
oppose this: they both abstained at the UN Security Council. But once
the immediate danger was over, I stood against the continuation of NATO
bombing, which went far beyond the UN mandate. My attitude became the
same as the one I have held on Syria from the very start, which is to
support the delivery of defensive weapons to the insurgents in order to
protect the population. I would not support the delivery of weapons to
an organization such as ISIS, of course, since it is as oppressive as
the regime, if not more so, but I certainly support the delivery of
weapons to the Kurdish forces in Syria or what used to be the Free
Syrian Army before it fell under full Turkish control starting from 2016.
I am opposed to the presence of U.S. troops on the ground, even in
Kurdish-dominated northeast Syria, which is where they are stationed at
present. I am actually opposed to all five occupations in Syria—in
chronological order: Israel, Iran and its proxies, Russia, Turkey, and
the United States. Five states have troops on Syrian soil. I oppose all
these occupations and support the right of the Syrian people to
democratic self-determination, not the right of the murderous regime to
bring in accomplices to help it massacre its own people, which is what
some neo-campists support.
*NP: Let me explore the three principles a little more. Critics may say
something like: But what about regime change? Doesn’t the United States
have a program of regime change around the world—in Ukraine, in the
Balkans, in the South China Sea, and Xinjiang province? Shouldn’t we be
opposed to that regime change program?*
*GA*: “Regime change” is a phrase that was used by the Bush
administration. As far as I know, it hasn’t been used since then. The
phrase used by the Obama administration in the face of the Arab Spring
was “orderly transition.” And that’s very different from “regime change”
à la Bush. The latter means occupation of a country in order to change
its type of government, usually under the pretext of bringing democracy.
This is typical colonial-like domination that must be resolutely
opposed—even if it were about North Korea, an appallingly totalitarian
state. But “regime change” wasn’t the Obama administration’s line. Some
on the left lag behind reality, always fighting the last war. U.S.
imperialism’s methods and doctrine did change in the light of the Iraqi
debacle, as they had previously changed after Vietnam.
“Orderly transition” might be regarded as the true Obama doctrine: it
meant that no existing state should be dismantled. The state apparatus
should be kept intact, instead of allowing the kind of dismantlement
that the U.S. occupation implemented in Iraq, which has come to be
regarded in Washington as the main reason for the subsequent debacle of
the U.S. occupation. What Obama favored everywhere in the Middle East
and North Africa was a compromise between the old regime and the
opposition, opening the way for a transition that preserved the state’s
continuity. He put pressure on Egypt’s military in 2011 for this kind of
transition. He tried to steer Libyan events in that direction, but
failed completely, as the state there got completely dismantled. He
sponsored the Gulf monarchies’ mediation to obtain that outcome in
Yemen. And that’s what he advocated for Syria, openly stating in 2012
that he supported “the Yemen solution” for that country. What was this
“Yemen solution”? It was a compromise between the head of the regime and
the opposition, mediated by the Gulf monarchies: The Yemeni President
stepped down, handed the presidency to the Vice President, but remained
in control of major levers of power in the country. That’s the
“solution” that Obama favored in Syria.
Now, what has been the most important intervention of the Obama
administration in Syria? To answer this question, let us compare its
attitude toward the Syrian opposition to the way the United States dealt
with the mujahideen who fought the Soviet occupation in Afghanistan.
Washington supported the Afghan mujahideen, along with the Saudi kingdom
and the Pakistani military. It is well known that it armed them with
anti-aircraft missiles, Stinger missiles. Compare that to Syria. Not
only did the United States /not/ deliver any such weapons to the Syrian
uprising—even in 2012, when it was still dominated by what could be
described as a democratic opposition. But it even forbade all its
regional allies from delivering such weapons to the Syrian insurgents.
Turkey produces Stinger missiles under U.S. license, but it wasn’t
allowed to deliver a single one of them to the Syrian opposition—nor
were the Gulf monarchies. /That/ was the crucial intervention of the
United States in the Syrian conflict. And that is what allowed Bashar
al-Assad’s regime to remain in place. It allowed him to maintain a
monopoly of air power, which enabled his regime to even drop
barrel-bombs from helicopters—a most indiscriminate and devastating type
of bombing. Helicopters are an easy target for anti-aircraft weapons,
and yet, how many helicopters have you seen shot down by the opposition
in Syria? Hardly any. The reason for this U.S. intervention was, first,
Israel’s opposition to the delivery of anti-aircraft missiles to the
Syrian opposition, and second, Obama’s fear of creating the conditions
for a rout of the Syrian regime’s forces that would have led to state
collapse in the manner of what happened in Libya.
Thus, the Obama administration in fact helped Bashar al-Assad much more
than it did the Syrian opposition. Iran understood this and upgraded its
intervention in Syria through its proxies starting from 2013, confident
that Obama wouldn’t do anything serious to prevent it or to step up
qualitatively his support to the opposition. Obama confirmed this in
2013 in the way he backtracked on the famous chemical weapon “red line.”
Then in 2015, Russia intervened massively in its turn. So, you have two
reactionary states, Iran and Russia, intervening in the Syrian conflict
on a much more massive scale than any Western power. There is no way
anyone could claim the contrary, lest they completely distort the facts.
Add to this that the main armed U.S. intervention in Syria, including
deployment of troops on the ground, was actually on the side of the only
leftwing force engaged in the Syrian conflict, which is the Kurdish
movement. That’s something that neo-campism cannot fathom.
*NP: Russia is a lesser imperialist power. But somebody might tell you:
If there is a lesser imperialist power and a greater one, doesn’t it
make sense to focus our attention on stopping the greater imperialist
power?*
*GA*: Well, that’s the logic of the lesser evil, the object of a long
history of debates. However, let us consider what one means when
speaking of a lesser evil. Not that it is lesser in size, but that it’s
less dangerous, less vicious, less “evil” than the other. Thus, a
dominant liberal capitalist force could be construed as a lesser evil
than a weaker fascist one. In that light, I really don’t think that
Russia is in any way a “lesser evil” than the United States. Russia
crushed the Chechen people within its own territory between 1994 and
2009 in ways that are certainly no less brutal, if not more brutal, than
what the United States did to Iraq during that same period. Both were
huge crimes. Moreover, the Russian government is far more authoritarian
and undemocratic than the U.S. government. U.S. imperialism can be
stopped by mass action. Russian imperialism doesn’t allow any mass
opposition to build up. So, there are several issues that make the
characterization of Russia as the “lesser evil” void of meaning. And
even though the Russian economy is dwarfed by those of the United
States, and China for that matter, the Russian military is a much bigger
part of the global military balance than the Russian economy is of the
global economy, and it is increasingly aggressive in projecting its
power abroad.
Look at what Russia is doing today in my part of the world—excuse me
again for turning it to my part of the world and not looking at
everything from the perspective of New York or London. What is Russia
doing today in the Middle East and North Africa? It has played and is
still playing a key role in shoring up the Syrian regime, one of the
most murderous dictatorships in the region, and it is itself responsible
for a good deal of the destruction and killings and carnage that have
occurred in that poor country. The Russian intervention consisted mainly
in aerial and missile bombing and when you know what such bombing can
do—in the name of fighting ISIS, U.S. bombing in limited parts of Syria
led to terrible devastation, especially in the city of Raqqa—you can
imagine what was done by Russian bombing on a much larger scale, over
all the territories that were under opposition control when Russia began
its direct intervention in 2015, up to the present.
Since then, Russia has also been intervening in Libya, along with the
Egyptian regime of Abdel Fattah Al-Sisi, and the United Arab Emirates,
the region’s most reactionary states with the Saudi kingdom. Russian
Wagner troops—which are even less “private” than their U.S. equivalent,
the former Blackwater—have been intervening in Libya to support former
CIA asset Khalifa Haftar, who has grouped around him forces ranging from
remnants of the old regime to Salafists to combat the reconciliation
government backed by the United Nations. Vladimir Putin has also been
fully supportive of Egypt’s Marshal Sisi, from the very moment that he
organized his coup, long before Trump named him his “favorite dictator.”
So, if we look at the role of Russia in my part of the world, it is
certainly no better than that of the United States. In Syria, it’s
definitely much worse: there, the main actions of the United States by
order of importance have been fighting ISIS, supporting the Kurdish
movement for that purpose, and supporting sections of the Syrian
opposition, whereas the main action of Russia has been fighting the
Syrian opposition to shore up the Assad regime.
*NP: Let’s go back to the Libyan case. How would you describe the
opposition to Gaddafi at the beginning of the uprising? Was it a
jihadist opposition?*
*GA*: Definitely not. It was a motley group of people with a wide range
of ideological orientations. Keep in mind that Gaddafi seized power in
1969 and that the uprising against his rule occurred in 2011. That makes
more than 40 years in power! The government in Libya was brutally
repressive, no opposition whatsoever was tolerated. In 2003, it shifted
abruptly into collaboration with Washington and its “war on terror.” In
that context, it engaged in “extraordinary rendition” arrangements with
Western governments, under which they would hand over to the Libyan
government jihadi oppositionists that they held. Among those was one of
the figures that would emerge later on in the uprising, a man who sued
the British government for having rendered him to the Libyan
government.[3]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_edn3>
So, there were indeed some jihadists, who had been fighting the
government and were regarded by Washington and its allies as terrorists.
But they were only one component of a vast conglomerate of
oppositionists that included different kinds of people: democrats,
liberals, Muslim Brothers, and even a few leftists – the same mix that
occupied Tahrir Square in Cairo, but with less dominance of Islamic
forces than in Egypt.
The first election that took place after the fall of Gaddafi in 2012 was
characterized by a high participation rate, a true one since people
weren’t compelled to vote as in the sham elections of the past. And the
big surprise was that Islamic forces received only a minority of the
votes. The majority was dominated by liberals. This proves that the 2011
uprising was not dominated by jihadists. In fact, one of the key early
figures of the uprising was Abdel Fattah Younes, who had been one of
Gaddafi’s close companions since 1969 and was regarded as Libya’s number
two. He sided with the uprising when the fighting started and got
assassinated a few weeks later. The other prominent figure, a man who
emerged as the chairperson of the Transitional National Council, was the
minister of Justice, judge Mustafa Abdul Jalil, a man who may be
described as liberal Muslim. But the opposition was very heterogeneous,
of course. In an uprising against a long-standing dictatorship, it is
only normal to see the full spectrum of opposition currents uniting
against the regime. This is what happened in Libya, as elsewhere.
*NP: Some people say that Libya was better off under Gaddafi. How do you
respond to that?*
*GA*: If things had been so good under Gaddafi, there wouldn’t have
been a popular uprising. The claim that Libya was better off under
Gaddafi ignores the fact that it is a country with limited population
and a high oil and gas income, with a GDP per capita of 12,000 USD in
2010, with oil and gas representing two thirds of the economy and almost
the totality of exports—the clearest indication of the regime’s massive
failure to develop the country. The Libyan population should have been
far better off than it was in 2011 when the uprising exploded. Libya is
a country where you had huge regional disparities. The regime was
privileging some parts of the country, those to which its own loyal
constituencies belonged, and neglecting others. It squandered a lot of
the country’s income in crazy weapons purchases (mainly from Western
countries from 2004 on) and military adventures.
Now there are indeed some people who bring up figures such as per capita
GDP, literacy rates, life expectancy and Human Development Index, to
tell you that Libya was better than other African countries. But this is
a very specious comparison. Why not compare Libya to the Gulf
monarchies, which have similarly small populations and huge oil and gas
income? Some of them achieved better figures than Libya. Let me read to
you from this 2011 report by the International Crisis Group entitled
“Making Sense of Libya”:
/Given a population of a mere six million, many Libyans believe their
country ought to resemble Dubai. Yet, years of poor planning,
insufficient and piecemeal development and pervasive corruption (coming
atop the crippling effects of prolonged international sanctions), have
left parts of the country in a state of considerable neglect. Resentment
at this is particularly strong among easterners, who rightly or wrongly
believe the government has favoured other parts of the country and
deliberately disadvantaged their region. Despite the country’s economic
wealth, many Libyans work at least two jobs in order to survive (of
which one typically is in the state sector, where wages for the most
part remain pitiful). Housing shortages are acute, with an estimated
540,000 additional units needed. As public opinion generally has seen
it, most of the economic opportunities that have opened up since 2003 …
have remained in the hands of a narrow elite. In particular, they have
been seized by Gaddafi’s own children and extended family, all of whom
have accrued large fortunes across a range of businesses from the
health, construction, hotel and energy sectors. These popular
perceptions were recently reinforced by the disclosure of Western
diplomatic assessments. According to U.S. diplomatic cables as released
by WikiLeaks, Gaddafi’s children routinely benefited from the country’s
wealth; one noted that it had “become common practice” for government
funds to be used to promote companies controlled by his children and
indicated that their companies had benefited from “considerable
government financing and political backing”. In this sense, Libya has
been akin to a large pressure cooker waiting to explode./[4]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_edn4>
Another argument that I often hear is that had NATO intervened in Syria,
the country would have been like Libya today. Well, I can tell you this:
There is not a single Syrian who would not wish and pray night and day
for his country to be like Libya today. I mean, Libya’s situation is
nothing compared to what happened in Syria: the scale of the massacres,
the devastation, the displacement, etc., are incomparably more
horrendous in Syria. After two years of newly acquired political
freedom, Libya fell into a new civil war starting in 2014, fueled by
rival foreign interventions, but it remained a low-intensity war
compared to those of Syria and Yemen.
*NP: Let me go back to one of your initial principles, the one about the
exceptional case when massacre is impending. Is this an argument for
humanitarian intervention?*
*GA*: The concept of “humanitarian intervention” is flawed. Nobody would
oppose a truly “humanitarian” intervention, such as sending troops to
help after a massive earthquake. No anti-imperialist could oppose such
an intervention because that would be completely absurd. I never used
the phrase “humanitarian intervention” except to criticize it as a
hypocritical pretext for imperialist interventions. When imperialism
intervenes in a conflict, it’s never for humanitarian reasons and I’ve
never ever subscribed to any illusion about that, but have consistently
denounced what Noam Chomsky has called the “new military humanism.”[5]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_edn5>
The exceptional cases I’m talking about are when, for reasons of their
own, imperialist powers sides with a popular uprising against a despotic
regime, the latest such instance being the uprising against the military
takeover in Myanmar. In such cases, if the popular movement decides to
bear arms to defend itself from an ongoing slaughter, I support their
right to get defensive weapons from wherever they can get them, even if
only from imperialist powers. I even support demanding that Western
governments provide such weapons. But I do not support direct
intervention, be it by bombing or by dispatching troops to be deployed
on the ground, all the less when this is done in violation of
international law. However, if there is no other alternative to prevent
an imminent large-scale massacre, I must abstain until the threat is
eliminated. Abstaining means that I wouldn’t demonstrate against the
intervention, as a few people did on March 19, 2011 in New York and
Washington while the population in Benghazi was joyfully applauding what
they perceived as their rescue. But nor would I demonstrate in support
of the intervention: I would rather warn those who are rescued against
having any illusions about the real intentions and designs of their
momentary rescuers. That is what I did in 2011 when the intervention
started in Libya. The city of Benghazi was threatened by the regime, the
population of Benghazi implored the United Nations for intervention, the
Security Council voted on a resolution authorizing this intervention,
and Moscow and Beijing consented, albeit by abstaining rather than
voting yes. That is what I explained in the March 19 interview[6]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_edn6>
that you did with me, and nothing else. And yet, all hell broke loose in
some circles of the anti-imperialist left in the U.S. and the UK, from
the usual neo-campists to even some radicals who were yet to “learn to
think.”[7]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_edn7>
For me, the original side to this debate was that it revealed the
Western ethnocentrism of most of my detractors. They simply could not
put themselves in the shoes of the people of Benghazi or of any part of
the Arab region shaken by the 2011 revolutionary shockwave. They saw
everything from the vantage point of the U.S. or its British poodle and
were only interested in countering whatever their government did
regardless of what was happening on the receiving end. They attacked me
because they couldn’t fathom that I react politically more in unison
with the Arab part of the world to which I belong (when it is directly
concerned, that is) than with Britain where I happen to reside and
work—my work being focused on the Middle East and North Africa. To give
you but one example, on March 19, 2011, the very same day that we held
our interview, the Lebanese Hezbollah—which is not exactly known to be a
great friend of the United States—was holding a mass meeting in Beirut’s
southern suburb, in solidarity with the Arab peoples. That was before
the Syrian uprising shifted Hezbollah’s position. Here is what the
party’s leader, Hassan Nasrallah, said about Libya in his long speech:
/In Libya, people rose up as they did in Tunisia and Egypt. A group of
young people started in Benghazi and were met with bullets and killing.
People came to their support and the revolution spread from city to
city, with demonstrations and civil disobedience. They were countered
with bullets, planes, and tanks. War was imposed on the peaceful and
civilian popular revolution. … Like you all, we saw on television
planes, and tanks, and canons, and/ /Katyusha multiple rocket launchers,
aligned in a way that reminds us in Lebanon of the 1982 invasion and all
Israeli wars. This war that is launched today by the Gaddafi regime on
the Libyan people is the same type of war as those launched by Israel on
Lebanon and Gaza. … Whoever can provide help of whatever sort to this
insurgent people must provide help so that they stand up and resist in
the face of destruction and massacres./
///Our revolutionary brothers in Libya and our Arab peoples must know
that America and the West have given the Libyan regime enough time to
crush the revolution, a lot of time spent in talks and meetings. But the
Libyans were steadfast, they resisted and fought, and embarrassed the
world by their steadfastness and resilience. … To be sure, the situation
in Libya has become very complicated with the start of the international
intervention that might involve Libya in the game of nations, and this
requires from the revolutionaries that they deploy their vigilance and
patriotism in which we have high confidence./[8]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_edn8>
Note that Nasrallah actually blamed “America and the West” not for
intervening, but for having been late in intervening! He was much less
critical than I had been on the same day when you interviewed me.
Shortly after, once the threat was over, which was achieved after a few
days of intervention destroying much of Gaddafi’s planes and tanks, I
clearly stated that I was against the continuation of bombing because it
was obviously no longer needed to rescue any population, but had become
merely an attempt by NATO to interfere in the Libyan situation and take
control of it. Here is what I explained on March 31:
/Opposing the no-fly zone while offering non-plausible alternatives, as
many groups of the sane and true left did with the best of intentions,
was unconvincing. It put the left in a weak position in the eyes of
public opinion. Opposing the no-fly zone while showing no concern about
the civilians, as some fringe groups did, was immoral — not to mention
the attitude of those reconstructed or unreconstructed Stalinists who
are upholding Gaddafi as a progressive anti-imperialist and dismissing
the uprising as a US-led or al-Qaeda-led conspiracy (while resorting to
Stalinist-style slanders in discussing the position of those on the left
who sympathized with the Libyan uprising’s request for protection)./
///The no-fly zone request by the uprising should not have been opposed.
Instead, we should have expressed our strong reservations on UNSC
resolution 1973, and warned of any attempt to seize it as a pretext in
order to further imperialist agendas. As I said the day after resolution
1973 was adopted, “without coming out against the no-fly zone, we must
express defiance and advocate full vigilance in monitoring the actions
of those states carrying it out, to make sure that they don’t go beyond
protecting civilians as mandated by the UNSC resolution.” Our usual
presumption against military interventions of imperialist states was
overruled in the emergency circumstances of massacre impending, but
these emergency circumstances are no longer there at present, and
protecting the uprising can now be achieved in a much better way by
supplying it with weapons./[9]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_edn9>
The other case similar to that of Libya in 2011 is when you had the
surge of ISIS in 2014, crossing the border into Iraq and spreading over
a huge territory on which they carried out horrible crimes, including
the genocide of Yazidis in Iraq and an attempt to do the same to Kurds
in both Iraq and Syria. The Kurdish-controlled city of Kobani in
northeast Syria got threatened by ISIS. Washington intervened and
started bombing the self-proclaimed “Islamic State.” Should
anti-imperialists have been marching in Washington and London chanting
“Stop U.S. intervention in Syria”? The United States was airdropping
weapons to the Kurdish forces. Should anti-imperialists have opposed
this? I don’t believe so. At the time of most urgent necessity to
prevent a Kurdish defeat that would have opened the way for ISIS to
invade Kurdish-controlled territories in Syria, one couldn’t oppose the
bombing. Once the immediate danger was over, the continuation of the
bombing should have been opposed, combined with the demand to provide
the needed weapons to those who were fighting ISIS, especially the
Kurdish and allied forces in both Syria and Iraq.
To sum up, under exceptional circumstances when there is no available
alternative to prevent a large-scale massacre, intervention by
imperialist powers may be a “lesser evil” as long and as far as needed
to eliminate the threat. Arming a democratic uprising against a much
better-equipped despotic enemy is a necessity from a truly leftist
internationalist perspective. Internationalists should demand that their
governments, even imperialist governments, deliver defensive weapons to
the progressive side in a civil war (remember the Spanish civil war![10]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_edn10>).
At the same time, we should advocate to those who require such aid
complete mistrust in the United States and any imperialist government
whatsoever. And we should oppose any form of intervention that would tie
their hands and subordinate them to Washington, Moscow, or anyone else.
*NP: But if I were part of a group that was facing massacre and I were
offered aid and the aid came with strings, I might say these strings are
rotten, but I’d rather succumb to these rotten demands and impositions
than get massacred.*
*GA*: And I would completely understand that. But my role from the
outside would be to tell you: I understand your position, I understand
that you are left with no choice, but I warn you of the real aims and
goals of those who are providing you with what you badly need, and I
urge you to do your utmost in order to maintain and preserve your full
autonomy.
*Notes*
[1]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_ednref1>
Gilbert Achcar, “How to Avoid the Anti-Imperialism of Fools
<https://www.thenation.com/article/politics/anti-imperialism-syria-progressive/>,”
/The Nation/, April 6, 2021.
[2]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_ednref2>
Gilbert Achcar, “Their anti-imperialism and ours
<https://newpol.org/authors/achcar-gilbert/>,” /New Politics/, April 18,
2021.
[3]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_ednref3>
Owen Bowcott, “Abdel Hakim Belhaj wins right to sue UK government over
his kidnap
<https://www.theguardian.com/world/2014/oct/30/abdel-hakim-belhaj-court-kidnap-mi6-cia-torture>,”
/The Guardian/, Oct. 30, 2014.
[4]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_ednref4>
ICG, “Making Sense of Libya
<https://www.crisisgroup.org/middle-east-north-africa/north-africa/libya/popular-protest-north-africa-and-middle-east-v-making-sense-libya>,”
June 6, 2011.
[5]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_ednref5>
/The New Military Humanism: Lessons from Kosovo/, Monroe, ME: Common
Courage Press, 1999.
[6]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_ednref6>
Gilbert Achcar, “Libyan Developments
<https://zcomm.org/znetarticle/libyan-developments-by-gilbert-achcar/>,”
ZNet, Mar. 19, 2011.
[7]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_ednref7>
Leon Trotsky, “Learn to Think
<https://www.marxists.org/archive/trotsky/1938/05/think.htm>,” /New
International/, vol. 4, no. 7, July 1938.
[8]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_ednref8>
http://archive.almanar.com.lb/article.php?id=22453
<http://archive.almanar.com.lb/article.php?id=22453> (in Arabic). For
further English excerpts, see Stephen R. Shalom, “Nasrallah on Libya
<https://zcomm.org/znetarticle/nasrallah-on-libya-by-stephen-shalom/>,”
/ZNet/, 9 April 2011.
[9]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_ednref9>
Gilbert Achcar, “Barack Obama’s Libya speech and the tasks of
anti-imperialists
<https://Mondediplo.com/Openpage/Barack-Obama-S-Libya-Speech-And-The-Tasks-Of-Anti>,”
/Le Monde diplomatique/, April 4, 2011.
[10]
<https://newpol.org/reflections-of-an-anti-imperialist-after-ten-years-of-debate/#_ednref10>
Andreu Espasa, “Roosevelt and the Spanish Civil War,” /The Volunteer/,
Dec. 15, 2019,
//https://albavolunteer.org/2019/12/roosevelt-and-the-lessons-from-the-spanish-civil-war/.
***
How to Avoid the Anti-Imperialism of Fools
The logic of “the enemy of my enemy is my friend” is a recipe for
empty cynicism.
By Gilbert Achcar <https://www.thenation.com/authors/gilbert-achcar/>
/The Nation, /April 6, 2021
<https://subscribe.thenation.com/flex/NA/key/CEM/>
<https://subscribe.thenation.com/flex/NA/key/CEM/>
The last three decades have witnessed increasing political confusion
about the meaning of anti-imperialism, a notion that, in and of itself,
hadn’t previously been the topic of much debate. There are two main
reasons for this confusion: the victorious end of most post–World War II
anticolonial struggles and the USSR’s collapse. During the Cold War, the
United States and allied colonial Western powers directly waged several
wars against national liberation movements or regimes, along with more
limited military interventions and wars by proxy. In most of these
cases, Western powers confronted a local adversary supported by a large
popular base. Standing against the imperialist intervention and in
support of those whom it targeted seemed the obvious choice for
progressives—the only discussion was whether the support ought to be
critical or unreserved.
The main divide among anti-imperialists during the Cold War was rather
caused by the attitude towards the USSR, which Communist Parties and
their close allies regarded as the “fatherland of socialism”; they
determined much of their own political positions by aligning with Moscow
and the “socialist camp”—an attitude that was described as “campism.”
This was facilitated by Moscow’s support for most struggles against
Western imperialism in its global rivalry with Washington. As for
Moscow’s intervention against workers’ and peoples’ revolts in its own
European sphere of domination, the campists stood with the Kremlin,
denigrating these revolts under the pretext that they were fomented by
Washington.
Those who believed that the defense of democratic rights is the
paramount principle of the left supported the struggles against Western
imperialism as well as popular revolts in Soviet-dominated countries
against local dictatorial rule and Moscow’s hegemony. A third category
was formed by the Maoists, who, starting from the 1960s, labeled the
USSR “social-fascist,” describing it as worse than US imperialism and
going so far to side with Washington in some instances, such as
Beijing’s stance in Southern Africa <https://www.jstor.org/stable/655421>.
The pattern of exclusively Western imperialist wars waged against
popularly based movements in the Global South started to change,
however, with the first such war waged by the USSR since 1945: the war
in Afghanistan (1979–89). And although they were not waged by states
that were then described as “imperialist,” Vietnam’s invasion of
Cambodia in 1978 and China’s attack on Vietnam in 1979 brought
widespread disorientation to the ranks of the global anti-imperialist left.
The next major complication was the 1991 US-led war against Saddam
Hussein’s Iraq. This wasn’t a popular albeit dictatorial regime but one
of the Middle East’s most brutal and murderous regimes, one that had
even used chemical weapons in massacring thousands of its country’s
Kurdish population—with Western complicity, since this happened during
Iraq’s war against Iran. A few figures, who until then belonged to the
anti-imperialist left, shifted on this occasion to supporting the US-led
war. But the vast majority of anti-imperialists opposed it, even though
it was waged with a UN mandate approved by Moscow. They had little taste
for the defense of the emir of Kuwait’s possession of his
British-granted dominion, populated by a majority of rightless migrants.
Most were no fans of Saddam Hussein either: They denounced him as a
brutal dictator while opposing the US-led imperialist war against his
country.
A further complication soon emerged. After US-led war operations ceased
in February 1991, the George H.W. Bush administration—having
deliberately spared Saddam Hussein’s elite force for fear of a regime
collapse that might have benefited Iran—allowed the dictator to deploy
it to crush a popular uprising in southern Iraq and the Kurdish
insurgency in the mountainous north, letting him use helicopters in the
latter case. This led to a massive wave of Kurdish refugees crossing the
border into Turkey. To stop this and allow the refugees to return,
Washington imposed a no-fly zone (NFZ) over northern Iraq. There was
hardly any anti-imperialist campaign against this NFZ, since the only
alternative would have been continued ruthless suppression of the Kurds.
NATO’s wars in the Balkans in the 1990s posed a similar dilemma. The
Serbian forces loyal to Slobodan Milosevic’s regime were engaged in
murderous actions against Bosnian and Kosovar Muslims. But other means
to avoid massacres and impose a negotiated settlement in former
Yugoslavia had been deliberately neglected by Washington, eager to
mutate NATO from a defensive alliance into a “security organization”
engaging in interventionist wars. The next step in this mutation
consisted in involving NATO in Afghanistan in the wake of the 9/11
(2001) attacks, thus removing the limitation of the alliance’s
originally restricted Atlantic zone. Then came the invasion of Iraq in
2003—the last US-led intervention that united all anti-imperialists on
the terms of opposing it.
Current Issue
Meanwhile, Cold War “campism” was reemerging under a new guise: No
longer defined by alignment behind the USSR but by direct or indirect
support for any regime or force that is the object of Washington’s
hostility. In other terms, there was a shift from a logic of “the enemy
of my friend (the USSR) is my enemy” to one of “the enemy of my enemy
(the USA) is my friend” (or someone I should spare from criticism at any
rate). While the former led to some strange bedfellows, the latter logic
is a recipe for empty cynicism: Focused exclusively on the hatred of the
US government, it leads to knee-jerk opposition to whatever Washington
undertakes in the global arena and to drifting into uncritical support
for utterly reactionary and undemocratic regimes, such as Russia’s
thuggish capitalist and imperialist government (imperialist by every
definition of the term) or Iran’s theocratic regime, or the likes of
Milosevic and Saddam Hussein.
To illustrate the complexity of the questions that progressive
anti-imperialism faces today—a complexity that is unfathomable to the
simplistic logic of neo-campism—let us consider two wars that arose out
of the 2011 Arab Spring. When popular uprisings managed to get rid of
the presidents of Tunisia and Egypt in early 2011, the whole spectrum of
self-proclaimed anti-imperialists applauded in unison, since both
countries had Western-friendly regimes. But when the revolutionary shock
wave reached Libya, as was inevitable for a country that shared borders
with both Egypt and Tunisia, the neo-campists were far less
enthusiastic. They remembered that Moammar El-Gadhafi’s supremely
autocratic regime had been outlawed by Western states for
decades—seemingly unaware that it had spectacularly shifted into
cooperation with the United States
<https://abcnews.go.com/International/story?id=1965753> and various
European states since 2003.
True to type, Gadhafi bloodily repressed the protests. When the
insurgents took over Libya’s second city, Benghazi, Gadhafi—after
describing them as rats and drug addicts and famously vowing to “purify
Libya inch by inch, house by house, home by home, street by street,
person by person, until the country is clean of the dirt and
impurities”—prepared an onslaught against the city, deploying the full
spectrum of his armed forces. The likelihood of a massacre of massive
proportion was very high. Ten days into the uprising, the UN Security
Council unanimously adopted a resolution
<https://www.nato.int/nato_static_fl2014/assets/pdf/pdf_2011_02/20110927_110226-UNSCR-1970.pdf>
referring Libya to the International Criminal Court.
Benghazi’s population implored the world for protection, while
emphasizing that they wanted no foreign boots on the ground. The League
of Arab States supported this request. Accordingly, the UNSC adopted a
resolution <https://undocs.org/S/RES/1973(2011)> authorizing “the
imposition of a NFZ” over Libya as well as “all necessary measures…to
protect civilians…while excluding a foreign occupation force of any form
on any part of Libyan territory.” Neither Moscow nor Beijing vetoed this
resolution: Both abstained, unwilling to assume the responsibility for a
massacre foretold.
Most Western anti-imperialists condemned the UNSC resolution as
reminiscent of those which had authorized the onslaught on Iraq in 1991.
In so doing, they overlooked the fact that the Libyan case had actually
more in common with the NFZ imposed over northern Iraq than with the
general onslaught on Iraq under the pretext of liberating Kuwait. The
UNSC resolution was clearly flawed, wide open to interpretation in a way
that would allow protracted interference of NATO powers in the Libyan
civil war. Yet, in the absence of alternative means of preventing the
impending massacre, the NFZ could hardly be opposed in its initial
phase—for the same reasons
<http://web.archive.org/web/20110714140215/http:/www.zcommunications.org/libyan-developments-by-gilbert-achcar>
that had led Moscow and Beijing to abstain.
It took very few days for NATO to deprive Gadhafi of much of his air
force and tanks. The insurgents could have carried on without direct
foreign involvement, provided they were given the weapons needed to
counter Gadhafi’s remaining arsenal. NATO preferred to keep them
dependent on its direct involvement in the hope that it could control
them <https://www.jadaliyya.com/Details/24320>. In the end, they
frustrated NATO’s plans by completely dismantling Gadhafi’s state, thus
creating the current chaotic situation in Libya.
The second—even more complex—case is Syria. There, the Obama
administration never intended to impose a NFZ. Because of inevitable
Russian and Chinese vetoes at the UNSC, this would have required a
violation of international legality like that committed by the George W.
Bush administration in invading Iraq (an invasion Obama had opposed).
Washington kept a low profile
<https://www.bbc.com/news/world-us-canada-38297343> in the Syrian war,
stepping up its involvement only after the so-called Islamic State
surged and crossed the border into Iraq, and then restricting its direct
intervention to the fight against ISIS.
Yet Washington’s most decisive influence on the Syrian war was not its
direct involvement—which is paramount only in the eyes of neo-campists
exclusively focused on Western imperialism—but rather its prohibition of
delivery by its regional allies of anti-aircraft weapons to the Syrian
insurgents, primarily due to opposition from Israel
<https://ecfr.eu/article/commentary_syria_the_view_from_israel141/>. The
result was that the Assad regime enjoyed a monopoly in the air during
the conflict and could even resort to extensive use of devastating
barrel bombs dropped by helicopters. This situation also encouraged
Moscow to directly engage its air force in the Syrian conflict starting
in 2015.
Anti-imperialists were bitterly divided on Syria. Neo-campists—such as,
in the United States, the United National Antiwar Coalition and the US
Peace Council—focused exclusively on Western powers in the name of a
peculiar one-sided “anti-imperialism,” while supporting or ignoring the
incomparably more important intervention of Russian imperialism (or else
timidly mentioning it, while refusing to campaign against it, as in the
case of the Stop the War Coalition in the United Kingdom), let alone the
intervention of Iran-sponsored Islamic fundamentalist forces.
Progressive democratic anti-imperialists—this author included—condemned
the murderous Assad regime and its foreign imperialist and reactionary
backers, reproved Western imperialist powers’ indifference to the fate
of the Syrian people while opposing their direct intervention in the
conflict, and denounced the nefarious role of the Gulf monarchies and
Turkey in promoting reactionary forces among the Syrian opposition.
The situation got further complicated, however, when a surging ISIS
threatened the Syrian left-wing nationalist Kurdish movement, the only
progressive armed force then active on Syrian territory. Washington
fought ISIS through a combination of bombing and unembarrassed support
to local forces that included Iran-aligned militias in Iraq and Kurdish
left-wing forces in Syria. When ISIS threatened to take over the city of
Kobanî, held by Kurdish forces, these were rescued by US bombing and
weapons’ airdropping
<https://www.rferl.org/a/kobane-is-kurdish-syria/26644993.html>. No
section of the anti-imperialists stood up significantly to condemn this
blatant intervention by Washington—for the obvious reason that the
alternative would have been the crushing of a force linked to a
left-wing nationalist movement in Turkey that all the left had
traditionally supported.
Later, Washington deployed troops on the ground in Syria’s northeast to
back, arm, and train the Kurdish-led Syrian Democratic Forces
<https://foreignpolicy.com/2019/10/10/kurds-syrian-democratic-forces-us-donald-trump/>
(SDF). The only vehement opposition to this US role came from NATO
member Turkey, the national oppressor of the largest section of the
Kurdish people. Most anti-imperialists remained silent (the equivalent
of abstention), in contrast to their 2011 stance on Libya—as if support
of popular insurgencies by Washington could be tolerated only when these
are led by left-wing forces. And when Donald Trump, under pressure from
the Turkish president, announced his decision to pull US troops out of
Syria, several prominent figures of the American left—including Judith
Butler, Noam Chomsky, the late David Graeber, and British-born David
Harvey—issued a statement
<https://www.nybooks.com/daily/2018/04/23/a-call-to-defend-rojava/>
demanding that the United States “continue military support for the SDF”
(though without specifying that it should exclude direct intervention on
the ground). Even among neo-campists, very few denounced this statement
publicly.
From this brief survey of recent complications of anti-imperialism,
three guiding principles emerge. First and most important: Truly
progressive positions—unlike red-painted apologetics for dictators—are
determined as a function of the best interests of the peoples’ right to
democratic self-determination, not out of knee-jerk opposition to
anything an imperialist power does under whatever circumstances;
anti-imperialists must “learn to think
<https://www.marxists.org/archive/trotsky/1938/05/think.htm>.” Second:
Progressive anti-imperialism requires opposing all imperialist states,
not siding with some of them against others. Finally: Even in the
exceptional cases when intervention by an imperialist power benefits an
emancipatory popular movement—and even when it is the only option
available to save such a movement from bloody suppression—progressive
anti-imperialists must advocate complete distrust in the imperialist
power and demand the restriction of its involvement to forms that limit
its ability to impose its domination over those that it pretends to be
rescuing.
Whatever discussion remains among progressive anti-imperialists who
agree on the above principles is essentially about tactical matters.
With the neo-campists, there is hardly any discussion possible:
Invective and calumny are their usual modus operandi, in line with the
tradition of their past century’s predecessors.
***
Gilbert Achcar <https://www.thenation.com/authors/gilbert-achcar/>
Gilbert Achcar is a professor at SOAS, University of London. His many
books include /The Clash of Barbarisms/ (2002, 2006); /Perilous Power:
The Middle East and US Foreign Policy/, co-authored with Noam Chomsky
(2007); /The Arabs and the Holocaust: The Arab-Israeli War of
Narratives/ (2010); /The People Want: A Radical Exploration of the Arab
Uprising/ (2013); and /Morbid Symptoms: Relapse in the Arab Uprising/
(2016).
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